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The connotation and actual value of “Loyalty and Forgiveness”
Author: Chen Hong (Nankai University of Literature and Literature)Baohua
Source: China Social Science Network
Sweet smiles and angry words, so you should be talking to your boyfriend. Time: Confucius was the 16th month of the 2568th year of Dingyou. Dingyou.
Jesus July 9, 2017.
In the Chinese traditional thinking civilization system, “loyalty and forgiveness” is a very important concept, and it occupies the focus in Confucianism. “The Book of Music·Li Ren” records:
The Master said, “Will you go, I will help you.” Zengzi said, “Only.” When the Lord came out, the door asked, “What’s wrong?” Zengzi said, “The Master’s way is loyalty and forgiveness. href=”https://www.taiwanlovelog.com/Penny/%e8%b8%8f%e5%85%a5%e5%8c%85%e9%a4%8a%e8%a1%8c%e5%88%97/”>Baozhuang. “
Connecting “Loyalty and Forgiveness” with the “Tao” respected by Confucius is already a very high positioning. “One to care for it” has taken a step forward, and clearly regards “loyalty and forgiveness” as the focus and skeleton of the entire thinking system. In another article “The Speak of the Words: The Spirit”, Confucius once again expressed similar views:
Zi congratulated: “Is there anyone who can do it in the end? to nourish the conditions” Zi said: “Is it forgive?”
As a final behavioral standard, Confucius labeled “forgiveness” as the first choice, href=”https://www.blog-taipei.online/Jia/%e5%8c%85%e9%a4%8a%e7%94%9f%e6%b4%bb%e7%9a%84%e9%96%8b%e5%95%9f/”>CultivationTheir attention level is unknown.
In Confucius’s thinking system, there are two main statements that are actually the notes of the above-mentioned “loyalty and forgiveness”: “A benevolent person has already established himself and established others, and has already achieved others.” “Do not do to others what he does not want others to do to others.” The cooperation points between the two are “to push oneself to others”, that is, “forgiveness”. The former is from the extreme speech, while the latter is from the extreme speech, which can be comprehensive after being eliminated.
It is precisely because of Confucius’ recommendation that later Confucians also gave them high attention, and a large number of related texts appeared. These words are importantly concentrated on the three aspects: one is the concept of one’s own meaning; the other is the connection between reminders and discussions and other Confucian concepts; the other is the meaning and value of this general concept. Because Confucius himself did not have a more specific and detailed explanation, and because the Sweetheart Baobabaobaobao Network handles the differences in discussion directions, these words show certain abnormal income and expenditure. However, the complementary income and expenditure of this kind of income and expenditure has further enriched the theory of “loyalty and forgiveness”.
Among other literatures from the pre-Qin period to the two Han dynasties, there are two important meanings: one refers to virtues in general, such as “loyalty is the righteousness of virtue” (“Zuo Yu·Wengong First Year”), “loyalty is the strong virtue” (“Zhezi·Big Zheng Shang”), etc. The second one refers specifically to the way of ministers serving the king, such as “disobeying orders and benefiting the king” (“Xunzi·Minist Dao”) and “loyalty is the high behavior of ministers” (“Guanzi·Shaping and Interpretation”), etc. The late meaning of “forgiveness” is also more general, such as “forgiveness is benevolence.” (“Speech”) In the commentary of Confucian classics, the “Speech of the Northern and Southern Dynasties” began to have a clear explanation of “loyalty, as far as the middle”. Later, the Tang Dynasty Confucius Commentary: “Loyalty is to keep everything in your heart; forgiveness is to keep things from the outside. Forgiveness is to think about their meaning.” The Song Dynasty Xing Bing commentary said: “Loyalty is to keep everything in the middle. Forgiveness is to think about one’s own judgment.” The views of the two are based on differences. Since Kong Shuben became a “specified teaching and science book” for subject examinations since the Tang Dynasty, it had a great impact on later generations.
From Huang Kan to Kong and Xing, their cooperation point is that the explanation of the evaluation of the ethics of the descendants of Sweetheart Garden changes the evaluation of the ethics of later generations as a state description. “As loyal as you are” and “As far as you are in your heart” are all 博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博博� href=”http://twsugarnews.com/”>Baoqing.com ppt is often born with this. The Confucian scholars of the Song Dynasty said:
Baoqing.comThe word “forgiveness” is very big, but forgiveness is not used alone; one must be loyal as one’s body. Why can one forgiveness be forgiven if one is unfaithful!
Loyalty and forgiveness are so fair. Creating virtue is loyal and forgiveness, and it leads to justice.
LiuheSweetheart Baobaobaobaobaobao.comIs it not forgiving to change the plants and trees? (Everyone sees the “Two Chengshu Books”)
Zhu Xi said:
Sharefulness is just a loyalty, make Hundreds of millions of forgiveness come. (Everyone sees the “Zhu Zi’s Words”)
This began to give “loyalty and forgiveness” a richer theoretical connotation. When it comes to Ming Confucianism, especially Yangming’s door and later studies, it has made greater development and even creation of the theoretical connotation of “loyalty and forgiveness”, as recorded in “Ming Confucianism Cases”:
The main theme of Kongmen is only the word benevolence. Kongmen is benevolence, and the only href=”https://twilovedating999.com/”>Baobao.comThe word forgiveness is said. As it is said, “If you want to stand up, you will stand up, and you will reach others.” It is clear that if you want to stand up, you should not stand up, but only others will stand up, and only others will stand up to you. If you want to reach, you should not stand up to you, but only others will stand up to you. (Ro Rufang)
The objects of the six-member, the parents’ parents’ students… This energy was obtained by my Master in ancient and modern times, so his learning was only seeking benevolence, his skills were only forgiving, his ambition was only for peace when he was old, he was reluctant to be with him, and his accompanying him believed when he was with him, and his actions were avoided. Nan Zi also went to see him, and the Buddha should summon him, and the Gong Shu did not resist and wanted to go… He didn’t know a difference between others, so he said to himself: “There is no kind of teaching. ”(Ro Rufang)
Forgiveness is like the thoughts of the heart, and the hearts of others and oneself are the same. If I have good things, I have it, but everyone in the whole country; if I have bad things, and the whole country is not without, how can I be alone? This means that the hearts of others and oneself are the same. (Yang Qiyuan)
Loyalty and forgiveness are the learning of seeking to regain their original state in a timely manner.(天女)
The most powerful creative development of the theory of “loyalty and forgiveness” in the mind is Jin Shenglu. In his review of “Shui Lunar Translation”, he used “loyalty and forgiveness” to explain the ideological trends and character creation of the work.
Combining the above statements, these layers of meaning are included in the thinking system of “loyalty and forgiveness”.
1. “Loyalty” is the sufficient expression of the true self.
2. “Forgiveness” means to recognize others’ performance, and to provide understanding and determination.
3. Realizing “loyalty and forgiveness” and the broad tolerance and justice of society are manifestations of the national governance.
4. “Loyalty and Forgiveness” is in line with the Tao and is the basic energy of Liuhehua to cultivate all things, so it is the highest level of energy for individuals – to communicate with “benevolence”.
The relationship between “loyalty” and “forgiveness” is very similar to the relationship between “Xiangzi” of the two hexagrams ̶
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